Is Libertarianism Compatible With Religion?
The article that is linked says yes. What is your opinion?
READ ARTICLE: http://archive.lewrockwell.com/vance/van...
READ ARTICLE: http://archive.lewrockwell.com/vance/van...
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If one wants fulfilling answers to either of these, Libertarianism is going to leave them wanting. If one is satisfied with one's direction in life and being concerned with being able to direct one's own affairs with a minimum of outside influence, Libertarianism fits that bill to a T.
I would also note that Glenn Beck does not describe himself as a Libertarian (capital T) but that he identifies with many libertarian principles such as the right to self-determination, limited government, etc. He stops short of a 100% Libertarian (such as John Stossel) who favors legalization of drugs and prostitution and other fairly liberal social policies. In that I would agree with SkySoldier that a 100% Libertarian is not going to jive with a 100% Judeo-Christian belief. Can they come close? Sure - a lot closer than either will come to a Progressive.
I also point out the case of a severely autistic or Down Syndrome individual, like my 52-yr old uncle. Rand can not account for such under her objectivist philosophies because these individuals are of such high maintenance as to render them incapable of successfully engaging in society at a level of creativity or productivity to offset their development and maintenance costs - potentially ever. Do they own themselves? As perpetual "moochers" are they entitled to the fruits of the productive? Is there an entitlement owed by the productive to those of such limited cognition and ability? If so, where is the line drawn between the capable non-producer and the incapable non-producer? If not, what do we do with them?
I pose the questions only because that is how one refines a philosophy - by looking at as many cases as possible and attempting to come up with a ruleset that encompasses every case. If a philosophy stumbles upon a case for which its rules create a direct contradiction, this suggests an imperfection or incompleteness in the philosophy which should be addressed.
Did Christ teach altruism or did it get added in later? Was it altruism that allows Christ to be a perfect being, or was it selfishness? Your view of Christ and mine are likely very different.
As far as a rational reason to think god exists, just open your eyes look around you. The evidence is all around you. As to gods exact nature that is something that can be debated, but a creator who made the building blocks that life is built on is an axiom unless you wish to entertain the notion that creation can occur without a mind behind it. Such a notion is nonobjective, some mind was behind the creation of things. Could it still be around, sure. Could that mind have died out like is proposed in the fictional TV show Stargate. Sure. It is irrational to think that some type of creator does not exist.
I might equally ask you what possible rational reason do you have to think that a 'god' exists?
Interesting point is that when I took the Objectivism philosophy course given by Dr. Piekoff in the 1970s, he defined "consciousness" as "that which is conscious of being conscious". Four years later when I read an intro book on Scientology, Hubbard originally used the term "awareness of awareness unit" as his scientific name for what traditionally we call a "soul", and he defined it as "that which is aware of being aware". Interesting parallel, eh?
He later shortened the term to "thetan" which was derived from the Greek letter theta which stood for life itself independent of the body. Hubbard then went on to say that the thetan is the actual person, then the mind and body are components the thetan uses to operate in the physical universe.
In any case, I agree with you that religion is very compatible with Objectivism. Whether religion is compatible with Libertarianism is quite another matter.
No one is required to believe in Christianity or any other religion just as they are not required to believe in Rand's philosophies, but that does not mean that they are exclusive to each other, though I am aware Rand believes so. Nor does it support the assertion that one can not contain certain truths and the other also. Religion merely offers answers to questions of life that Rand's philosophies do not address. Does religion require faith in things that are but may not be immediately obvious at first? Absolutely and intentionally. Can these things eventually be empirically proven and substantiated? Yes, but only after believing that they MAY be first. Believing that they are not is self-fulfilling prophecy. But I digress.
Of course murder for hire is immoral, but Rand's defense of such on the principle of owning one's self completely fails to address a particularly meaningful part of the equation: WHEN we become our own masters. If we do not truly exist prior to birth, would not our parents have claim on our output and creativity until such a time as we had repaid them for their expenses in raising us? Would not this initially qualify as charity - anathema to Rand - since children consume far more in resources than they produce? That conundrum is answered quite easily by religion, but which Rand's philosophy stumbles over.
It is this type of reasoning that leads me to conclude that Rand's philosophical views which intentionally discount and exclude religion are limited and flawed. Christianity asserts that the reason for being self-aware in the first place is because we existed prior to this life - that parents are caretakers. Does that mean that Rand's economic theories are to be discarded? Certainly not. Only that her open disdain for organized religion colors her objectivity and prevents her from placing such in context of the greater whole.
"Mysticism is the claim to some non-sensory, non-rational, non-definable, non-identifiable means of knowledge, such as “instinct,” “intuition,” “revelation,” or any form of “just knowing.”
Reason is the perception of reality, and rests on a single axiom: the Law of Identity.
Mysticism is the claim to the perception of some other reality—other than the one in which we live—whose definition is only that it is not natural, it is supernatural, and is to be perceived by some form of unnatural or supernatural means." Philosophy:Who Needs It?
If you want to criticize Rand publicly, you should at least know what she actually said. I would start with Capitalism The Unknown Ideal. Then come back to have this discussion. I'll be here. Here is a link.
http://www.amazon.com/Capitalism-Signet-...
Question: how does one value "man's life" as in Rand's claim if the only tool she acknowledges is money? If religious morality does not enter into the picture at some point, would not then a man's value terminate at death - regardless of his productivity during life? Without a valuation that supercedes monetary assets, death ultimately renders all actions in life moot, does it not?
Rand's observations about capitalism being the best method for wealth creation in society are accurate, but her denial of a moral responsibility to guide in the acquisition of wealth is completely undermined by the actions of the characters she chooses to employ. Her characters refuse to murder or steal or lie to accomplish their goals. Why? If wealth acquisition is the end game, why are these off limits?
In reality, Rand does acknowledge that there is morality which accompanies the pursuit of wealth, she just doesn't want to label or acknowledge it as such. (It's also the reason why Galt's interminable speech at the end of the book goes on longer than a politician's bloviation during an acceptance speech.) Thus to me, her philosophy is incomplete. She identifies some truths, but lacks the larger context.
I would also point out that your example of the murderer-for-hire is actually entirely consistent with capitalism. It is the morality of the transaction that is at question: the value to both parties clearly exists - it just comes at the expense of a third. But that's what happens when I choose one washing machine brand over another, is it not? Of course I take the example to the absurd end, but I do it to show that the example is bad - there is nothing in capitalism that guarantees no harm to a third party during a transaction. It is rather a matter of valuing one product or service over another, but it does come at a cost to the one not chosen, does it not? Is that not the concept of a superior product or service? The reason none of Rand's characters employ murder isn't because they wouldn't like to get rid of the idiots, but simply because they believe that on a level playing field their superior products/services would prevail and elimination of the competition in any way other than in the marketplace would not be a true measure of the value of their products/services - a just recompense of their opponents' inferior production.
KYFHO
Christ on the Cross can be reconciled as trading value for value, in fact.
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