If you are not a fan of Ayn Rand, why are you in the Gulch?
Posted by Mamaemma 10 years, 6 months ago to Philosophy
And if someone is a fan of Ayn Rand, does that mean that that person understands and agrees with her philosophy?
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I guess the boss figured it was a small item in the grand scheme so he didn't bother to interfere. I got along with him great because we turned out to have a lot in common, both hardcore libertarians and both atheists. I'm guessing that he's an Objectivist, too, but that was before my own introduction to AR. He sold the company; I was a manager who the venture capital guys deemed "redundant" so I sought other employ, but the former owner and I have stayed in touch for nearly 15 years so far.
In reality, however, what I wrote was completely tame and civilized and even began by sincerely agreeing with the premise of the article. Where I crossed the line, apparently, was in my assertion that Nixon's enemies list was benign compared to Clinton's and Obama's.
I'm not going to shout mia culpa, and what are the odds that there's a site administrator I can contact to review the post that was flagged and decide for himself if I broke the rules? (My only transgression was in not being a collectivist.) My guess is, slim to none, with a further sneaking suspicion that the administrator of such a site would be indistinguishable from Schrödinger's Cat..
Levels of enemy / evil status:
3) Being ignorant and lazy but willing to trash Objectivism based on what you heard, think your heard or just plain made up.
2) Sincerely but incorrectly thinking that you understand Objectivism and arguing against it using false arguments.
1) Actually understanding Objectivism but willfully twisting logic and reality to "prove" it wrong, introducing straw men and red herrings into your arguments. Outright lying about Objectivism in an attempt to instill extreme animosity toward it in people who know nothing about it.
It's possible that there's a tenet of Objectivism that is trivial enough that one could oppose it and still call one's self an Objectivist. It's possible but I can't think of one.
I suggest that this 100% agreement requirement is neither unique nor uncommon, however, when it comes to belonging to self-defined groups. For instance, can you be a Catholic if you don't subscribe to 100% of the church's dogma?
I would suggest that you cannot. The leaders of the Catholic church have the absolute right to define what the church believes in, how the Mass will be delivered, what will be said and the content of religious instruction for every parish, worldwide. If you want to be catholic but you use birth control, or don't believe in the transubstantiation, or don't believe in Confession, or any one of hundreds of other rules and regulations passed down from the Vatican, then I believe that you are *not* a Catholic. I think it's a winner-take-all proposition.
We frequently see strawman arguments against "worshipers" or "sycophants" who are said to "agree with everything Rand ever said", demand "loyalty tests", demand to "tell other people what they can think", etc. The strawman typically serves to obfuscate a desire to "have Ayn Rand's philosophy and eat it too" by those promoting contradictions to Ayn Rand's basic principles (through religion, anarchism, variants of hedonism, etc.). And that does not belong here. That versus "believing everything Rand ever said because she said it" is a false alternative; neither is reasonable (and the second is rarely, if ever, found at all).
But being a "fan" of Ayn Rand does not necessarily imply understanding or agreeing with her philosophy in the full sense of that concept. You can't agree with something, no matter how initially attractive, until you know what it is.
There are many reasons people are attracted to Atlas Shrugged, not all of them valid, but people with mixed premises or mistaken views absorbed from everything from education to a life time of exposure to a mixed culture can be and often are attracted to the theme of the novel without at first being able to sort out what made it possible and what contradicts it.
Atlas Shrugged projected a sense of life made possible by Ayn Rand's philosophy, which she had to create in order to project in fiction what she called the "ideal man" (and which she said was her primary reason for writing Atlas Shrugged). The novel illustrated and often made explicit and explained her basic philosophy in various contexts (including the main Galt's speech), but it did not systematically describe in detail her philosophy or show it's hierarchical structure and necessity in a non-fiction form.
For anyone legitimately interested after having read Atlas Shrugged and/or Ayn Rand's other novels, there often are -- and should be -- all kinds of questions about her philosophy not explained or fully explained in the novel; the next major step should to be to find out what Ayn Rand's philosophy of reason _is_. Ayn Rand's philosophy does _not_ just say 'go out and be reasonable' in the name of 'independence'. It has a _content_, with major, logically interconnected positions in all the main branches of philosophy. It answers major philosophical questions that have been debated throughout the history of western civilization, often with disastrous consequences from bad ideas previously spread and for which Ayn Rand provided an antidote.
For that one must read the non-fiction, which has been published in several anthologies. It includes Leonard Peikoff's comprehensive and systematic Objectivism: The Philosophy of Ayn Rand, and his lecture series on Objectivism from the 1970's (at which Ayn Rand was present to answer questions), which is less comprehensive but the basis of the book -- and put it all in context by listening to the Leonard Peikoff lecture serious on the history of western philosophy, which is superbly presented.
Not everyone is interested in learning all the major technical aspects of philosophy (and not everything Ayn Rand expressed on her personal choices is part of her philosophy), but a primary goal of any person serious about Ayn Rand's ideas should be the intellectual ambition to find out out what her philosophy of reason and individualism actually is and why. In the meantime, anyone can be a "fan" of those aspects he genuinely understands. But that is the opposite approach of those who mistakenly decide to "become an Objectivist", full of temporary excitement over partially understood dramatic fiction -- and then proceed to learn what they signed up for as if they had just committed to another sect of a church -- and who invariably wind up throwing off what they never understood to begin with, blaming it with hysterical resentment on Ayn Rand.
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