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The arguments all boil down to the ownership of the woman's body and life. Both are her's and it is her decision and choice by right of existence. Any other choice or argument results in the slavery of the woman, if it's against her will.
That seems a very naïve view. Please examine these questions that your statements above do not address.
1. Is force used against a human being moral?
2. Can one consider a growing mass of tissue in a woman's body a human being? If so, at what point. If not, why not?
Everything else should follow logically.
Force is moral if responding to and defending the life and property of a human being. That right belongs to the woman who is alive, conscious, aware, and capable of self determination. A fetus at any stage is not conscious or aware at any point until a few weeks after birth at least. It is only a potential human being until that point.
So, by your statement - "A fetus at any stage is not conscious or aware at any point until a few weeks after birth at least" - your words not mine, then I take it that you would accept the ability to terminate that life up until at least those first few weeks after being born?
If so, please present the rational argument as to when/how you determine that point when it becomes immoral.
That is the extent of my discussion of this matter by me.
In one strict sense, arguing only for the fetus is saying that the parasite is always more important than the host! I can not understand THAT 'logic' at all.
I believe that any confident Objectivist understands from the very basis of rational thought that slavery is a wrong that cannot be ethically or morally justified nor can it be arrived at through some political compromise. There can be no compromise of the ownership of one's life and body or mind and self determination. A potential can never take precedence over what is. That leads only to altruism.
As for slavery, how can that possibly be an argument here? Slavery is a voluntary act on the enslaver. In the case of two humans that voluntarily copulate which results in creating a fertilized ovum, there certainly cannot be "enslavement" as it is a willing action by both parties. Yet this is the majority of the instances where abortion occurs (rape/incest are separate issues and are morally wrong).
Your statement before states that only a conscious being can have rights, and that a baby cannot attain consciousness for some time after being born. Does that, then, morally justify infanticide up to some time period after birth? If so, when? And how do you determine the cut off point?
Where would you stop the force? Should her doctor or the state force her to consume a diet that is 'good' for the fetus? If she has triple fetuses, yet at some point two of the fetuses begin to absorb the weaker of the three, should the doctor enforce some form of intervention? If the mother has placental displacement requiring the mother to have bed rest till term, should the doctor or the state force her to spend the next 6 or 7 months in bed?
My statement that a human being is defined as a live, conscious, aware, and self determining entity with all natural rights including not being forced to do anything. As to the exact moment of consciousness and awareness and ability to self determine, you need to ask a neurophysician/scientist. I've already stated that above.
A rational objective individual has no duty nor obligation to anyone or anything other than themselves and their own happiness. A=A and existence=existence.
There's simply nothing else to comment on from an Objectivist rational standpoint.
I asked a question as to whether one who enters into a voluntary action, which they understand can result in a pregnancy, can then claim to have been "enslaved."
I'm no neurophysician/scientist, nor are most women who must answer the morality of any decision, so that cannot be a basis of morality.
But let's just say that I found such a physician/scientist and they state: 1) Consciousness/awareness begins at some point prior to natural birth, or 2) Consciousness/awareness does not begin until 2 weeks post birth. What are your answers in these 2 situations.
And please stop the smokescreen of other issues that are irrelevant to the discussion.
might change their mind later?
Heck, purchasing a house only allows you 3 days to change your mind.
I strongly suspect that any reasonable poll or survey would 'discover' that a vanishingly small percentage of decisions to abort (or not) have happened 'on a whim.'
You have thus signaled the end of a rational discussion. Thanks. Do you do that a lot?
What facts are you unclear about?
We're talking about abortion, which is a rights issue, and thus a moral issue.
I've asked you several times, when is a human a human, and thus has an inherent right to life. You answer with gobbledygook. Answer the damn question - when is a human a human? Unless you answer that question, the rest is just hot air.
I have no problem taking the mother into account. She is typically not the one at risk, but that is not always true.
So, make your rational argument, I'm really looking to learn. Not some half-blown, knee-jerk argument about enslavement and consciousness as those don't hold water. At some point that growing mass of tissue reaches a state where, even though still growing and using resources from the mother, is capable of self sustainment, albeit with help (but so does a baby born naturally need help).
I reject such foolish arguments as "consciousness" as espoused by Z above because that would logically permit infanticide and I don't believe that any moral code (certainly not any that I would accept) would accept that.
Viability? That 'limit' keeps getting pushed back as medical science develops new tools to help a fetus survive outside the placenta at younger and younger 'ages.'
Fine... so long as THAT 'bright line' is legally updated regularly when the line moves.
As for 'sentient' and all the other stuff like it, there are a lot of fuzzy ideas kicking around that one.... EXISTENCE of some rudimentary nervous system in a fetus (or some part of one) does NOT 'prove' sentience or even 'the ability to feel pain.' So that whole path is strewn with the land mines of 'agreement'.... get enough people to agree with some 'definition' and a law springs into existence.
Unfortunately, too many people today equate Consensus with Truth and have enacted laws based on nothing more than Agreement on an issue. But again, if the goal is a new law, Consensus often BECOMES the 'measure.'
Very Un-Objectivist, I think.
ALL you (singular OR plural) can do is gather a bunch of like-minded people and AGREE that 'xxxxx "defines the start of a human being." '
There is no scientific demarcation, per se, so it's still all opinion and agreement.
As for the flip side of abortion, I know a guy who's run the neonatal part of Stanford Childrens Hospital, and every once in a while, he'd share with friends some new development which moved the ball up the field to a NEW 'lower milestone' or marker for 'the youngest fetus to survive outside the womb.'
All that does is say, 'well, we've been able to help a C-sectioned fetus of xx-week development successfully survive 'birth.'
There's no 'life,' 'human being' or any other ascribable term unless YOU (singular or with your group) AGREES to "Define It" as such.
Sorry, but I thought I had to repeat that and say it several different ways to get my position across clearly. There is NO 'demarcation,' possible (in MY never-so-humble opinion), imnsho.
And no chickening out. You must choose. When is a human being, a human being and thus endowed with its right to own its own life?
'Difference in status' might change when a fetus leaves a womb for ANY reason... whether it survives or not! And that status derives from legal definitions, which are, AGAIN, AGREEMENTS among members of a society as to what the 'status' is or isn't.
MUCH like the 'agreement in society' some decades back that a black/white marriage was miscegenation... That's AGREEMENT, NOT 'truth' and laws come from agreement.
The '20 minutes' difference' you mention is purely a red herring which has no bearing on the decision, discussion or argument. Cut it out! (no pun intended.)
Define Fact: When is a Human a Human?
You must specify, as all other rights derive from that definition.
As I've TRIED to explain MANY timers to YOU and many others, There Is No FACT that can Define "When a human becomes a human."
A bunch of people can ONLY gather together and AGREE on some such definition. There is NO OTHER possibility for a 'definition' or 'fact' to come out of it.
So, NO, I'm not ducking the question; you're just playing a game to avoid seeing the Truth in MY statement that 'it's BY AGREEMENT" not by ANY possible kind of 'scientific proof.'
I'm tired of YOU wasting our time here trying to corner me into a place where you've defined the corner and then tried to paint me into it.
Cut it out!
or, alternatively, if you want to keep playing the game, YOU TELL ME 'when a human becomes a human,' along with what logic, science, experiments or PROOF you have that YOUR 'definition' is in ANY WAY accurate OR 'truthful.'
Thanks.
I've played this game with many others and you, too, have NOT 'won' the discussion, because there hasn't been one.
Others may be fooled by your techniques, but I am not. Go play in some other sandbox. Bye!
If it escapes the host, but develops downs syndrome, does it remain a "growth of tissue"? If it escapes the host but is otherwise imperfect, perhaps due to actions of the host, such as drinking or doing illicit drugs... does it remain just a "growth of tissue"?
But your continued use of sophistry, rhetoric, derision, and affectation of profundity in response to honest discussions of the piecemeal issues or parts of a serious philosophy of life with roots back through some of the Western world's greatest thinkers, eloquently and thoroughly described, expanded, and defended by Ayn Rand and many since, is irritating at best and doesn't always contribute to a serious discourse of how the existence and adherence to such a philosophy applies to the issues of today's world, or how such benefits individual men of the mind.
You have freely admitted and take pride in not accepting Objective Philosophical teachings and understandings. But rather than expressing or describing your own philosophical leanings (if you have any), and offering for discussion comparisons for the better or worse with Objectivism, you apply rhetorical comebacks, out of context restatements of other's comments, verbal entrapment, and little snippets of derisive response garnered from satirical debate techniques that are beneath most adults with honest and sincere and well thought out philosophies of their own.
In doing so, you insult the sincerity, integrity, and intelligence of many honestly proud Objectivist and others truly interested in understanding and discussing the philosophy and it's possible applications to their lives. Their are others on this site whose philosophies differ with Objectivism that freely and vigorously express their opinions in such a manner as to leave little doubt of their honest differences, some approaching curmudgeon level. But those are freely accepted and gladly responded to for the most part.
Robbie, I speak only for myself, but occasionally you just piss me off. I felt that it was time that I explained myself so that we might continue opposing or even agreeing comments and responses in a more open and direct manner.
I think you're pissed off because I challenge your unquestioned devotion to everything AR, and my questioning comes to close to rational counter points to her writings. I think that she had some very good ideas, but I don't accept everything that she communicated as absolute profundity (nor do I from the Catholic church either, for that matter).
I started this to better understand how Objectivists view abortion. I know how the Catholic church does, and it is very easy to articulate - a unique human life is created at conception and has equal rights as any other human life. I have yet to get a rational explanation by an Objectivist. You claim to base your philosophy on rational thought, but I cannot get a rational discussion on this issue.
Objectivists claim to base their whole philosophy on the premise that human beings own themselves. I accept that premise. So, when does an entity that was conceived and growing in a woman's womb become a human being, and thus owns itself? If you cannot answer that question with a rational basis, I suggest that the rest of Objectivist philosophy is built on a faulty basis.
I'm often chastised that religion is merely mysticism. I disagree that it is merely mysticism - but grant that there certainly is some, but counter that it is no more mystic than is Objectivism.
btw - it's very easy to "shut me up," offer rational response that has irrefutable logic. Otherwise, I'll continue to poke holes in whatever you present.
So when Ayn Rand was unconscious, unaware, and non-self-determining while asleep, or during her cancer surgery under anesthesia, she was — by your definition — no longer a human being?
Got it.
What "right" does the host have to end the life of someone with a unique genetic code in the case where she just wants the endorphin release of the act whose purpose is the creation of a human?
A bulimic who binges and purges is considered to have an illness. Couldn't the same be said of someone who has sex and then aborts? After all, the purpose of eating is nourishing the body; the purpose of sex is perpetuating the species. The bulimic wants the pleasure of eating, without the functional results of the act, while a... I'll say "sex-addict" since khalling and others object to my using straight language... a sex-addict wants the pleasure of intercourse without the results of that act.
Rights only exist in the context of individuals within a society. A fetus is not an autonomous individual, and has no control over it's actions our thoughts. Combined with the fact that it is not part of any society it can have no rights.
Before birth, a human is completely dependant on 1 person to live, and if that person never wanted the pregnancy, she shouldn't be forced into a 9 month contract.
I'm not ready to argue, but you asked and those are some basic answers. I'm personally rethinking my stance on the matter.
I would say that even after birth, that same being is totally dependent upon other beings, and often the choice by the one birthing the child is that it is them.
I don't see that those arguments meet the essence of owning oneself.
It is still dependant on other humans, but it can be voluntarily taken care of at that point. It isn't dependant on a specific person. But for the most part you are correct and I agree.
Okay, let's set aside rape for the moment (which includes incest in most cases)...
If a person doesn't want a pregnancy, wouldn't you agree they should avoid doing the act whose function is to get them pregnant? (and I include men in this)
And isn't part of Objectivism being responsible for one's actions?
The case of rape is a unique one; I've been trying and can't think of another situation in which a human being is entirely dependent upon another without any possibility of passing the responsibility to another.
Are embryonic transplants possible, now? So a woman pregnant by rape could "donate" her embryo to either a woman who wanted to have a child, or to a surrogate for that woman?
Sorry some one down voted you, I'll put you back up one.
Shit, where do 'rights' come from, anyway?! Your God? Your Holy Book? Society's AGREEMENT among its members as to 'what's moral and what's not'?
Your question is meaningless, and my 'gobbledygook answer' is merely appropriate to the level of the question.
"An embryo has no rights. Rights do not pertain to a potential, only to an actual being. A child cannot acquire any rights until it is born. The living take precedence over the not-yet-living (or the unborn).
Abortion is a moral right—which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered. Who can conceivably have the right to dictate to her what disposition she is to make of the functions of her own body?"
- - -
An embryo is not an individual, yet. What if these microscopic cells decide to become two or three separate beings? That's possible at the early stages of its development, of course.
Also, I find it so unfair that a girl must be forced to go on with pregnancy if she got to this situation by accident. Even if she took all the precautions, by using condoms and taking the pill, there's still a chance she might get pregnant. Should she be forced to give birth to a being she didn't pursue? Will she stop owning herself at this point?
I find it preposterous when people say: "Maybe you should stop having sex, if you don't want to risk having a baby." Come on!
(Men should stop having vaginal intercourse in America and in some other countries if they don't want babies anyway. Too much of a risk... Even if a woman decides to impregnate herself with the semen in your used condom without your consent, you may still have to pay for this kid's expenses until they're 18... True story. I would wait until something like a 'Male Abortion' becomes a reality!)
It assumes that there is some "magic" that happens while the entity goes through the birth canal. Or, in the instance of caesarian birth, when the entity is extracted. But morally, is there any difference in the being one minute before it exits than one minute after?
http://www.tc.umn.edu/~parkx032/CY-DEADD...
If the fetus is already able to survive outside of the womb, without draining the mother's resources like a parasite, then yes, I would think of considering this abortion a murder, I suppose.
P.S. This subject is really complex... I definitely need to read more about it before I decide where I really stand on it.
If you are willing, I'd like for you to discuss your thinking on the following (I'm going to leave the male out of the discussion for, while contributing the sperm, really has no direct involvement with the rest of the discussion other than from a cultural perspective, and that's not my interest here):
- The mother engages in a consensual act with no means of "protection" and becomes pregnant.
- The mother uses "protection" in a consensual act, but that fails.
- The growing mass of tissue before/after the point of "viability."
- Grave health implications to the mother.
- Grave health implications to the mother before/after viability.
Reasoning through those scenarios may help to crystalize your thoughts.
2. Can one consider a growing mass of tissue in a woman's body a human being? If so, at what point. If not, why not?
Everything else should follow logically.
You might want to take a look into this thread though, there's a lot of info there:
http://forum.objectivismonline.com/?show...
The answer for the first one is easy though. Force should only be used against another for self-defense, in response to a previous aggression.
Additionally, a human fetus is obviously a human being at the fetal stage, just as a teenager is a human being at the adolescent stage.
That a woman owns her body does not mean she also owns another human being temporarily living insider her to the extent that she could terminate its life. You could make the same argument about a landlord/tenant relation: just because a landlord owns his building, it doesn't follow that he can terminate the life of a tenant — even a non-rent-paying squatter — in order to evict him from his property. He can, of course, employ force to remove him from his premises, so long as he does not kill him.
Same with abortion. When technology advances enough that a woman can evict a fetus from her body without killing it — perhaps implanting it into the body of another woman — then there's no moral problem with such eviction. As it stands now, however, the eviction necessarily results in death to a human being at the fetal stage; a human being whose Right To Life has been violated.
1) There was only one argument that was clear, logical, and rational - that a unique combination of human DNA constitutes a human life. That happens at conception. Since that is a unique human and all humans "own themselves" and in so doing must be afforded the right to not having force used upon them. That said, it also seems arbitrary in that at the point when the first fertilized cell divides, nobody could rationally point to the 2 cells as a human being, capable of self-sustainment independently. Thus, logically, how can this entity be considered a human being of the same sort as all other humans. At best, this seems to be the potential to become a human.
2) Arguments that pregnancy is akin to slavery are fallacious. One cannot enslave oneself with a voluntary act. Slavery can only be a function of involuntary action, not the known consequence of voluntary action. This is an excuse given by those that seek to absolve themselves of the responsibility of their own action.
3) Arguments that the physical act of human birth is some sort of demarcation between non-humanness and humanity do not stand up to logic, and are utterly arbitrary. Such justification is fallacious. One cannot use an arbitrary time or mystical passage through the birth canal (or caesarian birth) as a basis for delineating humanity. Such action is completely arbitrary.
4) The most heinous argument was that humanity only occurs with "consciousness" which itself only occurs some time period after actual birth - which is just insane. Such rationale would logically lead to infanticide, a situation that is morally reprehensible, illogical, and irrational.
Several wanted to create smokescreens or otherwise not rationally and logically address the issue. Some espoused direct quotes from AR without additional critical analysis as to why that applies.
The issue of rape (and the included violation of incest) was not included.
Only one argument started to go in the direction that I believe is the only logical, rational, and defensible one. But when pressed, that individual backed down without completing the rational argument.
- It is only rational that the human that is born from the mother's womb and is acknowledged as a human would retain that humanity in the moments just before birth. This human could exist and survive in a capacity recognized as human for some time prior to actual birth, the difference being a mere matter of moments, and but for circumstance that action could have been earlier or later.
- It is just as rational that the entity that exists at the first division of the first fertilized cell is not a human being, as it could not conceivably exist on its own and function in any conceptual way as a human being.
- Somewhere between these two extremes lies the point of humanity. It is unknown to all. As such, we must guard the rights of the human to be in a reasonable and rational manner. Current medical capability would say that an entity up to, let us say 3 months, cannot exist on its own nor can medical technology sustain such a being and bring it to fulfillment and thus cannot be considered a human and does not have "rights."
As medical technology and capability improves, this point may not be valid and may need to be changed.
The point at which an entity can exist on its own is further along, but genetics and medical technology makes identifying the specific point impossible, thus we must err on the side of protection of that humans' rights.
In my opinion, that is the only rational, logical, and defensible reasoning possible on the subject.
If you don't want to post here, give me a link and I'll read previous posts.
I have my position, and am looking to understand how a non-religious person reasons this out.
So many here want to throw up a smoke screen, or present non-reasoned answers, or just not answer at all.
The moral argument is this. I own myself. I cannot be forced to be a slave to another. If I give care that is my choice. I have taken this argument to the extreme in discussions of starvation or disaster, but I am my first consideration. I cannot be compelled to consider another life or potential life above my own.
I own myself. Agreed. When does that commence? How do you identify "oneself?"
Slavery must be an involuntary situation. So, if I commit to a consensual act that I know can result in a pregnancy, is that an involuntary act? Can one voluntarily enslave oneself?
Let's keep the rape/incest out of the discussion for now, as they (in my estimation) are easier issues to address morally.
How is the woman acting irresponsibly in terminating a unwanted pregnancy? You cannot, on the one hand, say that the pregnant woman who has great risk of loss of life has the "right" to terminate the pregnancy, and on the other morally compel a woman at less risk to carry to term.
At what point does the entity growing in a woman's womb become it's own person? Is it only after passing through the birth canal? If so, what made that passageway or time period so magical so as to cause the entity to change from just 10 minutes before? If so, that timing seems rather arbitrary to me.
If you insist that that is the criteria, then how would you characterize an entity removed by caesarian section early? But for an unnatural act, the entity would still have been in the woman's body. Does the mere location (inside vs. outside) dictate? If so, then location seems very arbitrary to me, and I thought we didn't allow arbitrariness.
These are critical questions of a moral code, wouldn't you agree?
The sex organs' function is not pleasure; the function is to make more humans. It's pleasurable so we'll do that. An appeal to our animal brain, not our rational mind.
It's why all addictions exist and have not been bred out of the species.
It the slippery slope fallacy for me to argue putting restrictions on abortion inevitably leads to women giving up all rights when they become pregnant, but it's not a fallacy to say we need to set the boundary- just how much rights does someone give up when she becomes pregnant?
What kind of rational argument do you Objectivists use for/against abortion?
If that same woman exposed that same child to the same exposure to chemicals, the same medication, or failed to provide an adequate diet for the child six months after it was born, the government would certainly try to take the child away, and possibly punish the mother.
I'm not sure if this makes sense but... Forcing unwilling women to go on with pregnancies brings 'actual' suffering for them, both physical and psychological. Imagine a young girl, having to spend 9 months of her life being forced to carry this burden?
Now, the pain the embryo feels, it's not really comparable to the woman's... Certainly no emotional pain, and also no physical pain since they don't have pain receptors in the very first weeks.
I'd rather side with the woman here.
Again, do you think it's fair that a woman must carry on with a pregnancy against her own will? By being forced by the state? Her suffering will be unbearable. I have way more empathy for her the for the baby. "Pro-Life" they say. What about the Life of the woman?
I don't get it when you exclude situations like rape though. This sounds logically inconsistent to me. If you value the life of the baby, then you surely want to defend its life, the life of an innocent, even if it was brought to this world through cruel means like rape.
To me there are only two options:
1. The state having the power and the authority to force women to carry on with pregnancies, against their will, no matter how much physical and psychological pain that could bring them. Even in cases like rape or incest. (Bad)
2. Or, allowing women to own their own bodies no matter the circumstances. (Good)
I would not accept anything in-between. That doesn't sound proper to me.
It is an over-simplification but it gets a (virtual) point from me.
I definitely need to read more arguments from both sides though. This is the subject that divides Objectivists the most, I suppose.
I don't think that either Libertarians or Objectivists have ever agreed on this topic.
Good to know you're in a long philosophical tradition, I guess..
So, if the entity before birth is the same as after, then can abortion be justified?
Take a look at this thread: http://forum.objectivismonline.com/?show...
There's a nice debate over there!
I think that the rational answer is very simple.
Regardless of birth control; no birth control is 100% effective, not even tubal ligation or vasectomy.
Again, why are you performing intercourse if you don't want to have, or at least are not prepared to have, a baby?
That said certainly abortion after week 26 when the fetal baby has a 90% survival rate if removed is pure and simple murder. This includes late term abortion, the gruesome partial birth abortion, and the “after birth abortions” China has been accused of.
I am also reminded of just how long the waiting list is for newborns in adoption. I absolutely cannot see the logic in a woman having an abortion in situations where adoption is a viable option. I do not find the old “I will always wonder where they are” to be a valid reason.
There are so many places on Earth that human life has become a cheap thing to be spent and ended for no good reason. Abortion makes it even cheaper. I do not have a logical reason for this statement, and I admit that. I think it has to do with my sister. She was 19 when her Cavalier plowed head on into a Tahoe. I think about how quickly she was gone. Human life needs to mean something more than the quick extermination provided by casual abortion.
I am also not prepared to argue for or against. Honestly, the subject causes unwanted emotions in me.
My grandfather on my dad's side passed away about five years ago, so I can sort of relate to what it's like to lose a family member. But in the case of my grandfather, he was already in his late 70s, and had been very sick for a long time, so it really wasn't a big shock to anyone in the family when he finally passed. Honestly, considering how sick he had been towards the end of his life, many of us were surprised he held on as long as he did.
I can't even imagine how it must feel to lose a family member suddenly and unexpectedly, especially at such a young age. I'm sorry for your loss.
http://i786.photobucket.com/albums/yy144...
http://i786.photobucket.com/albums/yy144...
Though at the end of the day, I have to admit the fact that regardless of what I feel, and regardless of what the law says, abortions are going to happen, whether I approve of them or not. Even if Roe v. Wade were to be overturned, and abortions were made illegal once again, all that would do is cause a black market for abortions to open up and fill the economic demand. And in lieu of standardized, professional grade procedures being preformed by trained doctors and nurses using specialized surgical tools in sanitized clinics and hospitals, abortions would instead take place in dirty basements and back alleyways, preformed by any unskilled layman or hack who a woman, in her hour of darkest desperation, could persuade to stick a metal rod or rusty egg beater up inside of her.
And then on top of that, making abortions illegal would require the dramatic expansion of the industrial prison complex, as well as reinforcing the police state and enabling it to hunt down, capture, and prosecute any would-be abortionists who provided their seedy services to desperate women in need – and there's no guarantee the court system would not attempt to prosecute the women as well. After all, if abortion were to be legally reclassified as a form of murder, would that not make every woman who had one, if not the primary perpetrator, then at least an accomplice in the act? Can you imagine the effect this would have on society, on women, and especially on young teenage girls who simply wanted to erase that awful drunken mistake they made on senior prom night, but instead found themselves being prosecuted and inducted into the criminal justice system on charges of murder? Is that really a more preferable alternative to what we have now? Somehow, I just can't bring myself to say it is.
I don't know how many people here have seen it, but there's a movie called "The Cider House Rules" in which the theme of abortion actually plays a major role in the story. It's a really good movie, and I highly recommend it, especially to anyone who has concerns about the issue of abortion.
You can watch a trailer here:
http://www.youtube.com/watch?v=l4D2Hog1t...
I didn't ask for a legal argument, I asked for a moral argument based on Objectivity.
You sidestepped the morality.
The only "safe" way of defining "human" is to say that a human is someone with a uniquely human genetic code. Otherwise, if you based it upon appearance, ability, or any other arbitrary criteria, someone will be able to declare a class of people as not human. Such as was argued about blacks under slavery, as the Nazis attempted with the Jews, and as I would argue in order to be able to persecute illegal aliens (if I thought I could get away with it). A human genetic code is about the only thing you can find in common with all humans.
I favor abortion in cases where the pregnancy threatens the mother's life; abortion would then simply be self-defense.
As for rape, yes, carrying your rapist's baby to term is a terrible experience. So is going through rehab for a soldier torn up on the battlefield; life is full of horrible experiences, sometimes. But, the baby can be put up for adoption; he's raped no one and his (or her) very life is a result of that vicious act.
Biden's assertion that it's good that "single mothers" will now be able to stay home and care for their kids thanks to Obamacare is related to the idea of abortion as birth control. To avoid responsibility for their actions, having sex, too many women now take the easy way out and abort. Likewise, to avoid the responsibilities of marriage, too many couples take easy divorces, creating many single-mother households. Likewise, too many single-mothers support the idea that they *should* be able to stay home with their kids (which they could do if they had stayed married).