plusaf; You're absolutely correct. But I'm pretty confident that he understands that point very well. It just seems to me that the attempt has been fairly obvious from the initial posting.
I believe that any confident Objectivist understands from the very basis of rational thought that slavery is a wrong that cannot be ethically or morally justified nor can it be arrived at through some political compromise. There can be no compromise of the ownership of one's life and body or mind and self determination. A potential can never take precedence over what is. That leads only to altruism.
Zen, why not point out that Robbie's questions and answers about 'use of force' seem to be focused on the fetus and ignore the woman carrying the fetus?
In one strict sense, arguing only for the fetus is saying that the parasite is always more important than the host! I can not understand THAT 'logic' at all.
What defines a 'human being' is a live, conscious, aware, and self determining entity. As to a moment when that occurs, you'd need to discuss it with a neurophysician/scientist. As to terminating a life; force may only be used in the defense of one's life or property and only to the extent necessary to affect that purpose.
That is the extent of my discussion of this matter by me.
Why would that be "disingenuous?" That presupposes that for some reason you believe that I believe that to be untrue, or am merely trying to set up some sort of trap.
So, by your statement - "A fetus at any stage is not conscious or aware at any point until a few weeks after birth at least" - your words not mine, then I take it that you would accept the ability to terminate that life up until at least those first few weeks after being born?
If so, please present the rational argument as to when/how you determine that point when it becomes immoral.
Your questions are at best disingenuous, implying that a fetus or pre-natal is a human being. But i'll tackle it anyway.
Force is moral if responding to and defending the life and property of a human being. That right belongs to the woman who is alive, conscious, aware, and capable of self determination. A fetus at any stage is not conscious or aware at any point until a few weeks after birth at least. It is only a potential human being until that point.
No, actually I'm truly interested in the Objectivist point of view and not looking to argue a specific position (and I think many here would be surprised at my position, in any case.)
That seems a very naïve view. Please examine these questions that your statements above do not address.
1. Is force used against a human being moral? 2. Can one consider a growing mass of tissue in a woman's body a human being? If so, at what point. If not, why not? Everything else should follow logically.
1. Is force used against a human being moral? 2. Can one consider a growing mass of tissue in a woman's body a human being? If so, at what point. If not, why not? Everything else should follow logically.
I have not expressed any thoughts in this thread one way or another. I'm soliciting rational reasoning from those who consider themselves "Objectivists." Since I see none of the usual cast of characters have chosen to post here, I take it that they cannot logically support a position with their philosophy.
Robbie; I suspect you're really looking for venues to argue your position on the issue, but nevertheless, I'll toss in from what I believe is a rational objectivist viewpoint, though I certainly don't pretend to speak for any other Objectivist, nor female.
The arguments all boil down to the ownership of the woman's body and life. Both are her's and it is her decision and choice by right of existence. Any other choice or argument results in the slavery of the woman, if it's against her will.
I have less sympathy for the woman if the abortion occurs in the late stages of the fetus' development. That's not a problem though, as most abortions occur in the very first month.
If the fetus is already able to survive outside of the womb, without draining the mother's resources like a parasite, then yes, I would think of considering this abortion a murder, I suppose.
P.S. This subject is really complex... I definitely need to read more about it before I decide where I really stand on it.
Why only rape or incest? I would also include situations like the condom having a hole in it, the pill not working for whatever reason, the boyfriend not pulling out quick enough. And most importantly: the girl not wanting to have a baby.
Again, do you think it's fair that a woman must carry on with a pregnancy against her own will? By being forced by the state? Her suffering will be unbearable. I have way more empathy for her the for the baby. "Pro-Life" they say. What about the Life of the woman?
I don't get it when you exclude situations like rape though. This sounds logically inconsistent to me. If you value the life of the baby, then you surely want to defend its life, the life of an innocent, even if it was brought to this world through cruel means like rape.
To me there are only two options:
1. The state having the power and the authority to force women to carry on with pregnancies, against their will, no matter how much physical and psychological pain that could bring them. Even in cases like rape or incest. (Bad)
2. Or, allowing women to own their own bodies no matter the circumstances. (Good)
I would not accept anything in-between. That doesn't sound proper to me.
What about the responsibility of the woman (excepting rape/incest) to the act that she committed that resulted in the fertilization of her egg? Does she not rationally have any responsibility to the life that she participated in creating?
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I believe that any confident Objectivist understands from the very basis of rational thought that slavery is a wrong that cannot be ethically or morally justified nor can it be arrived at through some political compromise. There can be no compromise of the ownership of one's life and body or mind and self determination. A potential can never take precedence over what is. That leads only to altruism.
In one strict sense, arguing only for the fetus is saying that the parasite is always more important than the host! I can not understand THAT 'logic' at all.
That is the extent of my discussion of this matter by me.
So, by your statement - "A fetus at any stage is not conscious or aware at any point until a few weeks after birth at least" - your words not mine, then I take it that you would accept the ability to terminate that life up until at least those first few weeks after being born?
If so, please present the rational argument as to when/how you determine that point when it becomes immoral.
Force is moral if responding to and defending the life and property of a human being. That right belongs to the woman who is alive, conscious, aware, and capable of self determination. A fetus at any stage is not conscious or aware at any point until a few weeks after birth at least. It is only a potential human being until that point.
I think that the rational answer is very simple.
You might want to take a look into this thread though, there's a lot of info there:
http://forum.objectivismonline.com/?show...
The answer for the first one is easy though. Force should only be used against another for self-defense, in response to a previous aggression.
Take a look at this thread: http://forum.objectivismonline.com/?show...
There's a nice debate over there!
I definitely need to read more arguments from both sides though. This is the subject that divides Objectivists the most, I suppose.
That seems a very naïve view. Please examine these questions that your statements above do not address.
1. Is force used against a human being moral?
2. Can one consider a growing mass of tissue in a woman's body a human being? If so, at what point. If not, why not?
Everything else should follow logically.
2. Can one consider a growing mass of tissue in a woman's body a human being? If so, at what point. If not, why not?
Everything else should follow logically.
It is an over-simplification but it gets a (virtual) point from me.
The arguments all boil down to the ownership of the woman's body and life. Both are her's and it is her decision and choice by right of existence. Any other choice or argument results in the slavery of the woman, if it's against her will.
If the fetus is already able to survive outside of the womb, without draining the mother's resources like a parasite, then yes, I would think of considering this abortion a murder, I suppose.
P.S. This subject is really complex... I definitely need to read more about it before I decide where I really stand on it.
Again, do you think it's fair that a woman must carry on with a pregnancy against her own will? By being forced by the state? Her suffering will be unbearable. I have way more empathy for her the for the baby. "Pro-Life" they say. What about the Life of the woman?
I don't get it when you exclude situations like rape though. This sounds logically inconsistent to me. If you value the life of the baby, then you surely want to defend its life, the life of an innocent, even if it was brought to this world through cruel means like rape.
To me there are only two options:
1. The state having the power and the authority to force women to carry on with pregnancies, against their will, no matter how much physical and psychological pain that could bring them. Even in cases like rape or incest. (Bad)
2. Or, allowing women to own their own bodies no matter the circumstances. (Good)
I would not accept anything in-between. That doesn't sound proper to me.
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